flying while muslim

En route to Singapore, on SIA...

Malay muslim flight attendant: Ma'am, can I offer you anything to drink? Coffee, tea, coke, orange juice or white wine?

Me: ?!! apple juice please.

It was Ramadhan, 230am and I had a sticker on the top of my seat, clearly indicating that I requested a Halal meal, as if the hijab is not enough proof that I am muslim. It's sad that the words just robotically escaped from her mouth and she did not stop just before offering me wine.

Of course she is just doing her job and she served me with a smile.

Maybe in her mind, she was contemplating whether she should ask about the wine seeing as to how she has served wine to other muslim passengers before.

On the flight from Dubai to Istanbul, there was an arab couple sitting just infront of us. Husband was in full thobe gear and wife was clad in niqab, baby in tow. Husband drank and drank and drank those alcoholic beverages. Yes, I stared because I had never seen anything like it. I poked my father and he told me not to stare :b

Eid Update

After 2 years of spending Eid away from my family, I flew home on the eve of Eid to celebrate Eid at home.
I can't say that I've enjoyed it much or that it was definitely better than Eid with friends but I am thankful for the opportunity to spend Eid with my family.

I've semi dislocated (?) my (TMJ) jaw and now the left side of my face is swollen. I vomitted twice and my camera decided that it didn't like any of the 147 pictures I've taken on Eid and deleted them all.

This year, I fasted for 20 days, that's 7 less than the number of days my 6 year old cousin fasted. It just isn't the same not being able to fast for the full month.

How was your Eid?

About loving and being loved

Anas bin Malik (may Allah be pleased with him) relates that the Holy Prophet Muhammad (may Allah's blessings and peace be upon him) said: “A person cannot be a perfect Muslim unless he desires for his brother (in Faith) that which he desires for himself.”

(Bukhari & Muslim)

Abu Musa al-Ash‘ari (may Allah be pleased with him), relates that the Holy Prophet Muhammad (may Allah’s blessings and peace be upon him) said: “The bonds (of brotherhood) between Muslims are like parts of a house; one part strengthens and holds another”. He crossed the fingers of one hand between those of the other (to illustrate the point).

(Bukhari & Muslim)

Nu‘man bin Bashir (may Allah be pleased with him), relates that the Holy Prophet Muhammad (may Allah’s blessings and peace be upon him), said: “The Muslims, in their mutual love, kindness and compassion are like the human body: when one of its parts is in agony, the entire body feels the pain, both in sleeplessness and fever”.

(Bukhari & Muslim)

Food

Assalam alaykum

So, I haven't been studying much. ): Study break is next week so InshaAllah I will catch up on my lectures, labs and tuts.

I made a cheesecake yesterday night. Unfortunately, it didn't turn out as well as I had hoped...


My hand smells like the marinade I used for my chicken. I'm going to head out to buy some naan later on so that I can eat it with my Kashmiri Butter Chicken.

Also, I'm planning to cook some seafood fried rice tonight InshaAllah.

Ok, I'm gona pray Asr and head to Ikea for some light shopping (:

Hope everyone is looking forward to the weekend as much as I am!

Ramadan: Fact/Fiction

Now, with everything else, people have managed to come up with things just to confuse and mislead everyone else. These are some of the things that I have heard/been told about Ramadan.

1) Showering (excessively) is makruh, especially close to the time at which one can break his fast.

I read up and this is what I found: Abu Dawood (2365) narrated that one of the companions of the Prophet (peace and blessings of Allaah be upon him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) pouring water over his head when he was fasting, because of thirst or heat. Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

2) Stop eating 10 minutes before Fajr.

One of the reprehensible innovations that have appeared in our times is giving the second adhaan approximately twenty minutes before Fajr in Ramadaan, and extinguishing the lamps which indicate that it is haraam to eat and drink for those who want to fast. Those who introduced this innovation claim that they are erring on the side of caution with regard to an act of worship.

Shaykh Ibn ‘Uthaymeen was asked about some timetables which give the time of imsaak as being approximately one-quarter of an hour before Fajr. He said:

This is a kind of bid’ah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite, because Allaah says in His Holy Book (interpretation of the meaning):

“and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)”

[al-Baqarah 2:187]

And the Prophet (peace and blessings of Allaah be upon him) said: “Bilaal gives the adhaan at night, so eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes.” This imsaak which some of the people do is an addition to that which Allaah has enjoined, so it is false. It is a kind of extremism in religion, and the Prophet (peace and blessings of Allaah be upon him) said: “Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed.”

Narrated by Muslim, 2670

And Allaah knows best.

3) Saying "I'm hungry" or counting down the minutes to iftar invalidates the fast.

Praise be to Allaah.

The time of iftaar is the time when the fast ends, which is the time of Maghrib prayer. There is no sin on the one who asks about the time of iftaar so that he may enjoy the things that Allaah has permitted to him of food, drink and intercourse, and to feel the joy of having completed his worship. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The fasting person has two moments of joy: when he breaks his fast he rejoices at breaking his fast, and when he meets his Lord he will rejoice at his fasting.” Narrated by al-Bukhaari, 1805; Muslim, 1151.

Al-Haafiz ibn Hajar (may Allaah have mercy on him) said:

Al-Qurtubi said: What this means is that he rejoices at the disappearance of his hunger and thirst when it becomes permissible for him to break his fast. This joy is something natural and this is the first meaning that comes to mind. And it was said that his joy when breaking the fast is because he has completed his fast and finished his act of worship, and his Lord is allowing him now to eat and drink, which will help him to fast more.

Taken from Islam QA: Issues of Fasting